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  4. On Positive Complementarity in the Context of Hist...

On Positive Complementarity in the Context of History of Missionary Work in the Chuvash Region

Research Article
EDN: LHWQDJ DOI: 10.31483/r-96376
Open Access
International academic journal «Ethnic Culture»
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Published in:
International academic journal «Ethnic Culture»
Authors:
Natalya I. Gerasimova 1 , Sergey I. Gerasimov 2 , Svetlana Y. Drozdova 3
Work direction:
History, Theory and Practice of Ethno-cultural Education
Pages:
45-48
Received: 28 September 2020

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Article accesses:
3622
Published in:
doaj РИНЦ
1 Chuvash State Institute of Culture and Arts
2 BEI "Cheboksary Secondary Boarding School for Students With Special Educational Needs" of the Ministry of Education of Chuvashia
3 Cheboksary Branch of Russian Presidential Academy of National Economy and Public Administration
For citation:
Gerasimova N. I., Gerasimov S. I., & Drozdova S. Y. (2020). On Positive Complementarity in the Context of History of Missionary Work in the Chuvash Region. Ethnic Culture, 45-48. EDN: LHWQDJ. https://doi.org/10.31483/r-96376
UDC 23/28

Abstract

The article explores the reasons why the interaction between Russian and Chuvash culture became possible in the framework of Christian missionary work. Purpose of the study is to show that both cultures have positive complementarity. Methods. Comparative, analytical and descriptive methods were used by the authors. The study is based on the cultural and historical situation, i.e. adoption of Christianity in the Chuvash and Russian culture. Research results. In the process of research, the authors identified common features that bring the transition to the fold of Christianity in Ancient Russia and the Chuvash culture closer together, despite the thousand-year time distance. In their opinion, the deep assimilation of Christianity by the Chuvash culture is explained by the presence of a certain algorithm that regulated the penetration of the new religion into the pagan environment. The authors define Russian culture as donor culture and Chuvash culture as recipient culture. Christianity became the force thanks to which the Chuvash culture was revived. Before the adoption of Orthodoxy within the framework of its ethnoreligion, it was an immature education that needed to realize its creative potential. The Chuvash culture needed to realize the creative possibilities inherent in it, representing an entity striving to realize itself. Thanks to the Christian enlightenment, the Chuvash culture got this opportunity and successfully implemented it.

References

  1. 1. Taimasov, L. A. Christianization of the Chuvash people in the first half of the XIX century. Cheboksary: ChSU, 1992.144 p.
  2. 2. Fedotov, G. P. Saints of Ancient Rus (X-XVII cent.). Paris: IMKA-Press, 1989. 243 p.
  3. 3. Florovskiy, G. V. Eurasian Temptation. Russia between Europe and Asia. Moscow, 1993. P. 237–265.
  4. 4. Florovsky, G. Archpriest. Ways of Russian Theology. Preface by I. Meyendorff. Paris: IMKA-Press, 1983. 600 p.

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